STUDIO FAQs
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Starting at date of deposit*
WALLMOUNT: 4 weeks
TINY ‘TUBAH: 4-6 weeks
SCULPTURE: 6 Weeks
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Free shipping on orders within USA and Canada - excluding rush orders.
Your Ketubah will be packed securely in one or two boxes, depending on the model ordered. All orders will be couriered with tracking.
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We want to ensure all Ketubahs get the attention to detail needed. If your timeline requires a faster-than-typical turnaround, we will need to add overtime hours to accommodate, which results in a higher cost.
“Sculpture” or “Tiny ‘Tubah” orders received less than six weeks before the delivery date will incur a 15% rush fee.
Wallmount Ketubah deposits received less than four weeks before the agreed delivery date will incur a 15% rush fee.
An extra charge will be added for overnight shipping if needed.
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Your order will include an archival Posca pen, which creates permanent markings on over 50 materials, including metal, plastic, vinyl etc.
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Yes! All Ketubot come with a frame and anything else you need to sign and display at your wedding or home except florals.
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Changes to custom components can be made before production begins. After production starts a small fee will be charged to replace the old material. Please let us know if you need changes and we will work with you to make it perfect.
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Yes! If your request is something entirely out of left field and requires new processes and materials, commissions will start at $3000.
If you’re looking for an extra special material upgrade to one of our existing models, we will work with you on determining the additional cost to get it done.
Either way, if you’re curious, message us, and we’ll discuss!
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Absolutely. Please contact hello@studiotzuri.com
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Absolutely. We’re happy to extend our work to anyone who wants to celebrate their commitment to one another.
KETUBAH FAQs
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The Rabbinic Authority considers Ketubot a legal document, and, as such, only the text is subject to strict requirements for Orthodox or Conservative observers. Materials, designs, layouts etc. are open to creative interpretation.
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Traditionally, a Jew by choice uses either "Avraham Avinu" ("our father Abraham") or "Avraham ve Sarah" ("Abraham and Sarah") as their parents' names. If you're not sure how your names should appear, talk with your wedding officiant about what he or she feels is appropriate.
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Your full Hebrew name is “son/daughter of dad & mom”
Only the first part of each parent’s name, before “ben” or “bat” is needed since the part after would be your grandparents’ name
If you have a Hebrew name but can’t remember, a good place to look for it is on their ketubah or on your naming or bris certificate.
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If you select Orthodox or Conservative ketubah text only two signatures are allowed. Neither the couple nor the Rabbi sign.
Witnesses with the following requirements may sign:
They are both male
That they are not biologically related to the bride or groom (so they can’t be your brothers or parents).
They must be shomer shabbat, meaning Sabbath observant.
Rabbis tend to have different requirements so consult yours first.
For all other denominations of Ketubot, you choose as many signatures as will fit on the ketubah.
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Lieberman Clause, drafted by Rabbi Saul Lieberman in the 1950s, states that either the husband or wife may invoke the authority of the "Beth Din," or Jewish court, in the event of a civil dissolution of the marriage. The added clause provides for equal legal recourse for husband and wife. Without this clause, only the husband has the power to invoke a Jewish divorce.
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It is a charter of woman's rights in marriage and of man's duties. The ketubah is designed for woman's protection, and every legal nuance in this matter was developed so that her husband shall not regard it as easy to divorce her. In a male-oriented society, the woman always needed more defense against the violation of personal rights than the man. The ketubah required money to be paid by the husband in case of divorce. This made it difficult for the husband to divorce his wife without appropriate reflection and consideration.
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The customary format for the Jewish or Hebrew name of a Jewish male is [First name] ben [Jewish parent’s name] v’[other Jewish parent’s name], for example David ben Yosef v’Chanah or David son of Joseph and Hannah.
For Jewish females, the format is the same: [First name] bat [Jewish parent’s name] v’[other Jewish parent’s name], for example Leah bat Moshe v’Rachel.
People who do not identify as either male or female or choose not to use gendered designations might substitute mibeit (from the house of) or mimishpachat (from the family of) in place of either ben (son) or bat (daughter).
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Many Orthodox rabbis request that the regel, or “leg” of the Kuf of the word “קנינה” be left off so they can write it in by hand on the wedding day. This is done to prove that the rabbi has presided over the document on the wedding day.
If this explanation sounds like jibberish to you, you probably don’t need it.
*This alteration can be accommodated, even on acrylic versions.
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